Identity and social justice
Convicts in London, about to be sent to Australia
Have been thinking about how ancient Israel's identity as liberated slaves shaped their approach to social justice. A creed they recited before offering the first part of their harvest to God says,
My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, putting us to hard labor. Then we cried out to the LORD, the God of our fathers, and the LORD heard our voice and saw our misery, toil and oppression. So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with miraculous signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; and now I bring the firstfruits of the soil that you, O LORD, have given me.I seems that this had alot of influence on how the the poor and the enslaved were supposed to be treated in ancient Israel. (I wrote a bit about this in January, here and here.)
(Deuteronomy 26:5-10)
Thinking about where our country has come from. Some of us have been living in this land longer than anyone can remember. Some of us are descended from poor people who were set out here as punsihment for petty crimes. One of the best known characters in our history was a bush-ranger. Some of our ancestors were persecuted in the goldfields because of their race. We had more casualties in the First World War than any other country, because our soldiers were put on the front line, even though it wasn't our war. Some of us ended up here because our homelands have been torn appart by war and genocide.
That's definitely not the whole picture of where our country's come from, but I'm wondering about how all this should influence the way we approach social justice.